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James laine shivaji book

james laine shivaji book

on free expression to properly.
Laine's openness may explain some of the animosity: his introduction, for example, explicitly states his hope to "rescue Shivaji's biography from the grasp of those who see India as a Hindu nation nfsu2 cheat engine 6.1 at war with its Muslim neighbors".
Shivaji has now been banned, and Laine has been charged by the authorities and appears to be subject to arrest if he returns to India.
In this study Laine looks not at Shivaji directly, but at the stories that have been told about him and their development over the last three and a half centuries.Wantonly giving provocation with intent to cause riot (.) 153A.As Laine noted in his 12 January piece in The Los Angeles Times : The vast majority of Indians are appalled at what happened in Pune.5 January, 2004: Over 150 activists from the Sambhaji Brigade attacked bori, ransacking the building, defacing books and artworks, and destroying property.From Texas Tech, and his.T.S.January 18: Politicians continued to seek to outdo one another in their defence of Shivaji.March: Oxford University Press apparently withdraws all references to Laine's book from all its online catalogues (previously information had been available both at OUP-USA and the main OUP site).No arrests were reported.It has been withdrawn from the Indian market and banned in Maharashtra, while a scholar was assaulted and the Bhandarkar Oriental Research Institute in Pune ransacked just because of mentions in Laine's acknowledgements.Indifferent to principles, at least one person shifted the focus to what is really at issue: "He should have kept mum, especially since elections are round the corner a senior Sena leader present at the function told TNN.
Shivaji is a well-known hero in western India.
Also striking - and worrisome - is that the conflict has been framed as one centred around questions of historical (in)accuracy and and (ir)responsibile scholarship, but there has been little interest from many of those challenging Laine's book to debate these questions, as they have.
In another report ( Express News Service ) he is"d as saying: Those who fed him Laine with the offensive information should be hanged by the government.
Few will read it for themselves.
Surprisingly, there has also been almost no criticism of Oxford University Press' self-censorship and withdrawal of the book from the Indian market.
I had no desire to upset those for whom he is an emblem of regional and national pride, and I apologise for inadvertently doing so he said in a faxed message to some city scholars.While not on the same scale, it was a catastrophe comparable to the recent destruction and looting of libraries in Sarajevo and Iraq, or the destruction of the Bamiyan Buddhas in Afghanistan, a devastating blow to contemporary civilization and to the preservation of what remains.Shivaji is undeniably a scholarly work, however, and few of Laine's critics have engaged with its actual content.Laine's opinion piece, In India, 'the Unthinkable' Is Printed at One's Peril, in the 12 January issue of The Los Angeles Times, and an article by Martha Ann Overland Vandals Attack Research Center in India in Retaliation for Help It Gave to American Scholar.Indian king, Shivaji titled, Shivaji: Hindu King in Islamic India.(See Scholar destroys own work on Shivaji, Manjiri Damle, Times of India, 27 December) 21 November 2003: Oxford University Press India apologised and withdrew the book from the Indian market.Laine is an American academic and writer notable for his controversial book on the 17th-century.Then, in January, came the attack on the institute itself.To read Shivaji's legend today is to find expression of deeply held convictions about what Hinduism means and how it is opposed to Islam.T Shivaji, s Hindu King in Islamic India, a Laine, James.Every time we compromise on this principle, every time a publishing house allows itself to recall a book, every time the authorities fail to punish the vandals, every time politicians seize such issues for narrow political gains, every time the barbarian at the gate.